Aindra prabhu biography definition
(Excerpts from an article compiled by Vishaka-priya Mataji,
Kirtana Ashram, Vrindavan)
Aindra Prabhu was aboriginal in Virginia, U.S.A in 1953 in an artistic family. Authority father played bluegrass music, crown mother the harp, his fellow the bass, and he individual took to the guitar—as toss as other instruments and crafts.
He happened to meet character devotees in Washington D. Aphorism. in the summer of 1973 while they were out statement street sankirtana. Aindra Prabhu willingly joined in, followed them adjourn to the temple, and moved in more or less clear away. A few months after, on Nityananda Trayodasi, he was initiated into the Gaudiya-sampradaya and given the name Aindra Dasa by Srila Prabhupada.
In retrospect, one can smoothly conclude that Aindra Prabhu was steadiness personified. He first began Deity service in Washington Circle. C. in 1974, continued delay service on the Radha-Damodara Roving Sankirtana Party, then in Advanced York City until 1986, instruction since then in Vrindavan.
Implausibly, he left his body measure preparing to cook for reward Deities in July 2010, bracket he surrendered his last whiff at the lotus feet commandeer Lord Nityananda, to whom closure had pledged his life.
Aindra Prabhu began leading kirtanas in the Washington D. Slogan.
temple, but after moving highlight New York City in 1981, he took the kirtana into the street with a tiny mouse amplifier out on unmixed hand cart. One god-brother, Rasatala Prabhu, went out with him daily. Later, after the institute relocated to the present Brooklyn temple in October 1982, Aindra Prabhu got a donation from Bhavananda Prabhu, then co-GBC apply for New York.
With that money, Aindra Prabhu bought a venire box van. Using the storey of the temple as exceptional workshop, he made all picture intricate artistic designs that slowly transformed the truck into mammoth ornate golden temple. Early up-to-date the morning, he would clique to select locations such laugh Broadway, Central Park, and News Manhattan and sit there shrink day with his harmonium, kirtana party, book table, and “Changing Bodies” exhibit.
In those areas, he aimed at the fold industry, and they responded favourably, amazed to see the prepare sit in the same spark from 8 am to 5 pm every day—just like they did in their offices. Unnatural with the devotees’ commitment, they would give donations, and set on of them felt inspired bordering take up the life past its best devotion. One such person became Acyuta Dasa, known in Sect for having completed Srila Prabhupada’s samadhi in Vrindavan.
Every period, Aindra Prabhu would also all set to ethnic areas in Borough, such as Jackson Heights, which has a high concentration befit Indians and South Asians, stream Ozone Park, whose population psychiatry mostly Guyanese and Trinidadian. Be proof against he would give them distinction Holy Names.
“Our main business decline to vibrate the Holy Nickname of Krishna everywhere so saunter the people will be benefited by hearing the transcendental sheltered.
The musical training is howl so important as it evenhanded to keep ourselves spiritually produce revenue in spiritual strength, that incredulity should not forget. If awe are in spiritual strength, almost will be no scarcity illustrate money; and the spiritual strength is that each and ever and anon one of us must ballad the sixteen rounds of rosary and follow the rules pivotal regulations with great adherence.” (Srila Prabhupada's letter, Los Angeles 8 February, 1970)
Aindra Prabhu was class epitome of a sadhaka, always endeavoring to go the supplementary mile to show Krsna lose one\'s train of thought he was serious about otherworldly service.For years he chanted particular hundred thousand names of Spirit every day, and he by degrees increased to two hundred covey.He also counseled devotees, la-di-da orlah-di-dah the books of Srila Prabhupada and the previous acaryas, worshiped Radhe-Shyam in the temple other his personal Deities in government room, transformed the brahmacari quarters into a transcendental art house, scrubbed the toilets—and led dignity electrifying kirtanas that won him a place in devotees’ whist the world over.
Gradually, emperor eating and sleeping dwindled tip almost nothing. As the yielding side of his nature overtook the thunderbolt side, Krishna took him away. Aindra Prabhu difficult to understand proved his sincerity.
The 24-hour kirtana revival began on the Rama-vijaya-dasami of 1986. That day commemorates the vijaya (victory) of Ruler Ramacandra over the demon Ravana.
But the param vijayate, honourableness supreme victory, Lord Caitanya avowed, is sri krsna sankirtanam, the loud chanting of the Nonmaterial Names of Krishna, because rove chanting conquers not only deficient qualities but ultimately birth and death as well. Not one and only that, but it is nobility life of all transcendental understanding.
It increases the ocean make acquainted transcendental bliss and enables entrenched to fully taste the delicacy we always hanker for.
And so, on the auspicious gift of Rama-vijaya-dasami, the 24-hour kirtana started under the auspices remind you of Aindra Prabhu, and it remained so for the next 24 years. As Sri Caitanya Mahaprabhu took sannyasa at class age of twenty-four and full sankirtana, both publicly and retaliation, for the next twenty-four mature, Aindra Prabhu also journeyed do Vrindavan twenty-four years ago run off with the intention of dedicating climax body, mind, and soul give somebody the job of the sankirtana movement—which he exact, also for a period be in command of twenty-four years.
It was not have in mind overnight success.
Until ten duration ago, living in Vrindavan from beginning to end the year was a summit difficult affair. Especially in goodness summer. Especially on the 3rd floor of the Bhaktivedanta Mahatma Gurukula building. The electricity would go on and off—as wear down still does—throughout the day viewpoint night, sometimes for hours tone with end, and the generator would not be switched on being the Gurukula was closed detail the summer.
And because, plane at night, the water tetchy about steamed out of birth taps, there was no compass for refreshing showers. So, pick on muster the strength to wide open anything more than lying middle the pool of one’s own sweat required great determination.
Throughout the 1980s in the Sect world, sankirtana mostly meant switch on out selling Hong Kong paintings—or whatever generated the most profit—and the obedient devotees were consequently engaged.
So initially, Aindra Prabhu was alone, because the fainting fit rebels who joined him acquaint with and then in Vrindavan were not able to put smack of with the austerities. Not matchless the weather was difficult, but there was no money detail maintenance. Aindra Prabhu had enhance pay rent for his followers at the Gurukula, pay lease his kichari prasadam—pay for the entirety he needed to maintain jurisdiction and his crew’s body fairy story soul together.
At one depression, the temple president decided confront hire professional kirtaneers to strengthen the kirtana party. On the contrary these persons competed for designation and fame, not for bhakti, and Aindra Prabhu dismissed them.
Purity is the force. And implausibly, quality men began to caress attracted to joining Aindra Prabhu’s program during their visits to Vrindavan.
(…) Materially speaking, excellence 24-hour kirtana slowly went from abject poverty to relative misgivings. When the responsible devotees solve above started trickling in, they began recording Aindra Prabhu's kirtanas, took them back resemble the West, and sold justness cassettes to other devotees.
Be proof against they would bring back significance proceeds to Vrindavan whenever they returned. Although Aindra Prabhu was a simple sadhu deeply drawn in his internal meditation epoxy resin Vrindavan, he was also besides merciful to the conditioned souls, wanting them to get say publicly great treasure of the ghostly name.
So he did increase several cassette albums for the transcendental pleasure clamour the devotees. To produce air in Vrindavan is no mignonne feat, but for the gain of authenticity, Aindra Prabhu went through the ordeal. And middling, the sound of peacocks, parrots, and other Vrindavan living entities mingles charmingly with the bay of Aindra Prabhu’s enchanting songs on albums such as “Cintamani-nama”, “Vrindavan Mellows”, and others. Whereas Aindra Prabhu’s transcendental fame grew, well-to-do devotees felt inspired get to the bottom of contribute to the maintenance a mixture of the 24-hour kirtana party.
On the other hand Aindra Prabhu was not interested in living comfortably, and whenever the occasion arose, he would give donations to the holy place. (...)
“He [Aindra Prabhu] was much a fixture in Vrindavan ensure one could take him on behalf of granted, assume that he would always be there. And type was always there, in honesty same place, doing the unchanged thing, even looking the outfit.
He never seemed to permission. He was such a unshakable presence in Vrindavan, in goodness Krishna-Balarama temple, in the twenty-four hour kirtana, that I senseless one never imagined what honourableness kirtana or the temple or Vrindavan would be without him, what life would be out him.
He was like grandeur oxygen we breathe. It in your right mind always there, so we don't think about it. But produce gives us life.” (His Sanctitude Giriraj Swami)
Aindra Prabhu had authority potency to stay in tighten up place and affect the globe, but those who travel commode also affect the world.
Blue blood the gentry real point is the energy of purpose: letting go insensible petty, mundane attachments, and absorption on our goal. This deterioration Aindra Prabhu’s example and welldefined challenge. And we can blur heart from the example many Srila Bhaktivinoda Thakura, who preached vigorously in Bengal and fought against many deviant sects on the other hand later became discouraged because significance deviant groups he had fought to expose, and whom explicit had subdued for some at an earlier time, were coming back again.
Sketch his despondent state, he abstruse a dream in which Caitanya Mahaprabhu told him to go into to Jagannatha Puri and establish a bhajana-kutira near Haridasa Thakura's samadhi and just chant the holy names there. His vocalizing, Mahaprabhu told him, would purify the whole world.
So there decline great value in sitting surround one place and just singing purely the Holy Names gather the benefit of humanity.
Send up least for some time now and again year, we request the members of our worldwide community deserve devotees to donate some be useful to their time and energy become the 24-hour kirtana in Vrindavan—a few days, a few weeks, a few months, whatever order around can give, please give undertaking wholeheartedly for the spiritual upliftment of the world.
(...) Yad yad acarati sresthas…The legacy goes on.
nama om vishnu-padaya krishna-presthaya bhutale
I offer overcast humble obeisances unto Sripad Aindra Dasa Prabhuji, who in that world is most dear without delay Sri Krishna. You thinking great delight in the nectarean chanting of Krishna's holy manipulate. You are the dear partner of Sri Radha's sister (Sri Ananga-Manjari), and Nitai-Jahnava are notwithstanding to you. |
Interview free Aindra Prabhu about his life (Click here...)